Criteria for Calendar Additions
(Resolution 2015-A056)
Resolved [3], That the General Convention affirm the following criteria for further additions to this resource:
Criterion 1
Historicity: Christianity is a radically historical religion, so in almost every instance it is not theological realities or spiritual movements, but exemplary witness to the Gospel of Christ in lives actually lived that is remembered in our family story. Like all families, however, our family includes important matriarchs and patriarchs about whom little verifiable information is known, yet whose names and influence still exert influence on how we understand ourselves in relation to them.
Criterion 2
Christian Discipleship: The family story captured here is uniquely and identifiably a Christian story. This set of stories commemorates the ways particular Christians live out the promises of baptism. A worthy summary of these promises is captured in our Baptismal Covenant, including a commitment to the Triune God as captured in the Apostles’ Creed; continuing in the apostles’ teaching and fellowship, the breaking of bread and the prayers; resisting evil and repenting when necessary; proclaiming by word and example the Good News of God in Christ; seeking and serving Christ in all persons; and striving for justice and peace among all people. Rather than being an anachronistic checklist, these should be considered general guidelines for considering holistic Christian life and practice. There may be occasional exceptions where not all of these promises are successfully kept, or when the person in question is not a Christian, yet the person’s life and work exemplify Christ, significantly impacting the ongoing life of the Church and contributing to our fuller understanding of the Gospel.
Criterion 3
Significance: Those remembered should have been in their lifetime extraordinary, even heroic servants of God and God’s people for the sake, and after the example, of Jesus Christ. They may also be people whose creative work or whose manner of life has glorified God, enriched the life of the Church, or led others to a deeper understanding of God. In their varied ways, those remembered have revealed Christ’s presence in, and Lordship over, all of history; and continue to inspire us as we carry forward God’s mission in the world.
Criterion 4
Range of Inclusion: Particular attention should be paid to Episcopalians and other members of the Anglican Communion. Attention should also be paid to the inclusion of people of different genders and races, of lay people (witnessing in this way to our baptismal understanding of the Church), and of ecumenical partners and people who have had their own distinctive influence upon us. In addition to the better-known, it is important also to include those “whose memory may have faded in the shifting fashions of public concern, but whose witness is deemed important to the life and mission of the Church” (Thomas Talley).
Criterion 5
Local Observance: Normally, significant remembrance of a particular person already exists within the Church at the local and regional levels before that person is included in the Church’s larger story.
Criterion 6
Perspective: The introduction of new names should be done with a certain economy lest the balance of the whole be overwhelmed. In the cases of those departed less than forty years ago — particularly in the case of controversial names — care should be given to seeing them from the perspective of history. Names added should show a broad influence upon the Church and should result from a widespread desire expressed across the Church over a reasonable period of time.
Criterion 7
Combined Remembrances: Not all those included need to be remembered “in isolation.” Where there are close and natural links between persons to be remembered, a joint commemoration would make excellent sense (e.g., the Reformation martyrs, Latimer and Ridley; and two bishops of Lincoln, Robert Grosseteste and Hugh); and be it further
Resolved [3], That the General Convention affirm the following criteria for further additions to this resource:
Criterion 1
Historicity: Christianity is a radically historical religion, so in almost every instance it is not theological realities or spiritual movements, but exemplary witness to the Gospel of Christ in lives actually lived that is remembered in our family story. Like all families, however, our family includes important matriarchs and patriarchs about whom little verifiable information is known, yet whose names and influence still exert influence on how we understand ourselves in relation to them.
Criterion 2
Christian Discipleship: The family story captured here is uniquely and identifiably a Christian story. This set of stories commemorates the ways particular Christians live out the promises of baptism. A worthy summary of these promises is captured in our Baptismal Covenant, including a commitment to the Triune God as captured in the Apostles’ Creed; continuing in the apostles’ teaching and fellowship, the breaking of bread and the prayers; resisting evil and repenting when necessary; proclaiming by word and example the Good News of God in Christ; seeking and serving Christ in all persons; and striving for justice and peace among all people. Rather than being an anachronistic checklist, these should be considered general guidelines for considering holistic Christian life and practice. There may be occasional exceptions where not all of these promises are successfully kept, or when the person in question is not a Christian, yet the person’s life and work exemplify Christ, significantly impacting the ongoing life of the Church and contributing to our fuller understanding of the Gospel.
Criterion 3
Significance: Those remembered should have been in their lifetime extraordinary, even heroic servants of God and God’s people for the sake, and after the example, of Jesus Christ. They may also be people whose creative work or whose manner of life has glorified God, enriched the life of the Church, or led others to a deeper understanding of God. In their varied ways, those remembered have revealed Christ’s presence in, and Lordship over, all of history; and continue to inspire us as we carry forward God’s mission in the world.
Criterion 4
Range of Inclusion: Particular attention should be paid to Episcopalians and other members of the Anglican Communion. Attention should also be paid to the inclusion of people of different genders and races, of lay people (witnessing in this way to our baptismal understanding of the Church), and of ecumenical partners and people who have had their own distinctive influence upon us. In addition to the better-known, it is important also to include those “whose memory may have faded in the shifting fashions of public concern, but whose witness is deemed important to the life and mission of the Church” (Thomas Talley).
Criterion 5
Local Observance: Normally, significant remembrance of a particular person already exists within the Church at the local and regional levels before that person is included in the Church’s larger story.
Criterion 6
Perspective: The introduction of new names should be done with a certain economy lest the balance of the whole be overwhelmed. In the cases of those departed less than forty years ago — particularly in the case of controversial names — care should be given to seeing them from the perspective of history. Names added should show a broad influence upon the Church and should result from a widespread desire expressed across the Church over a reasonable period of time.
Criterion 7
Combined Remembrances: Not all those included need to be remembered “in isolation.” Where there are close and natural links between persons to be remembered, a joint commemoration would make excellent sense (e.g., the Reformation martyrs, Latimer and Ridley; and two bishops of Lincoln, Robert Grosseteste and Hugh); and be it further
